Jesus told his disciples a parable about the necessity for them to pray always without becoming weary.

All men were by nature foolish who were in ignorance of God,/ and who from the good things seen did not succeed in knowing him who is,/ and from studying the works did not discern the artisan;/ But either fire, or wind, or the swift air,/ or the circuit of the stars, or the mighty water,/ or the luminaries of heaven, the governors of the world, they considered gods./ Now if out of joy in their beauty they thought them gods,/ let them know how far more excellent is the Lord than these;/ for the original source of beauty fashioned them./ Or if they were struck by their might and energy,/ let them from these things realize how much more powerful is he who made them./ For from the greatness and the beauty of created things/ their original author, by analogy, is seen./ But yet, for these the blame is less;/ For they indeed have gone astray perhaps,/ though they seek God and wish to find him./ For they search busily among his works,/ but are distracted by what they see, because the things seen are fair./ But again, not even these are pardonable./ For if they so far succeeded in knowledge/ that they could speculate about the world,/ how did they not more quickly find its Lord?

Jesus said to his disciples: “As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all.

Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it.

In Wisdom is a spirit/ intelligent, holy, unique,/ Manifold, subtle, agile,/ clear, unstained, certain,/ Not baneful, ­loving the good, keen,/ unhampered, beneficent, kindly,/ Firm, secure, tranquil,/ all-powerful, all-seeing,/ And pervading all spirits,/ though they be intelligent, pure and very subtle./ For Wisdom is mobile beyond all motion,/ and she penetrates and pervades all things by reason of her purity./ For she is an aura of the might of God/ and a pure effusion of the glory of the Almighty;/ therefore nought that is sullied enters into her./ For she is the refulgence of eternal light,/ the spotless mirror of the power of God,/ the image of his goodness./ And she, who is one, can do all things,/ and renews everything while herself perduring;/ And passing into holy souls from age to age,/ she produces friends of God and prophets./ For there is nought God loves, be it not one who dwells with Wisdom./ For she is fairer than the sun/ and surpasses every constellation of the stars./ Compared to light, she takes precedence;/ for that, ­indeed, night supplants,/ but wickedness prevails not over Wisdom.

Hear, O kings, and understand;/ learn, you magistrates of the earth’s expanse!/ Hearken, you who are in power over the multitude/ and lord it over throngs of peoples!/ Because authority was given you by the Lord/ and sovereignty by the Most High,/ who shall probe your works and scrutinize your counsels./ Because, though you were ministers of his kingdom, you judged not rightly,/ and did not keep the law,/ nor walk according to the will of God,/ Terribly and swiftly shall he come against you,/ because judgment is stern for the exalted—/ For the lowly may be pardoned out of mercy/ but the mighty shall be mightily put to the test./ For the Lord of all shows no partiality,/ nor does he fear greatness,/ Because he himself made the great as well as the small,/ and he provides for all alike;/ but for those in power a rigorous scrutiny impends./ To you, therefore, O princes, are my words addressed/ that you may learn wisdom and that you may not sin./ For those who keep the holy precepts hallowed shall be found holy,/ and those learned in them will have ready a response./ Desire therefore my words;/ long for them and you shall be instructed.

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee.

God formed man to be imperishable;/ the image of his own nature he made him./ But by the envy of the Devil, death entered the world,/ and they who are in his possession experience it.

Jesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’?

Love justice, you who judge the earth;/ think of the Lord in goodness,/ and seek him in integrity of heart;/ Because he is found by those who test him not,/ and he manifests himself to those who do not disbelieve him./ For perverse counsels separate a man from God,/ and his power, put to the proof, rebukes the foolhardy;/ Because into a soul that plots evil, wisdom enters not,/ nor dwells she in a body under debt of sin./ For the holy Spirit of discipline flees deceit/ and withdraws from senseless counsels;/ and when injustice occurs it is rebuked./ For wisdom is a kindly spirit,/ yet she acquits not the blasphemer of his guilty lips;/ Because God is the witness of his inmost self/ and the sure observer of his heart/ and the listener to his tongue./ For the Spirit of the Lord fills the world,/ is all-embracing, and knows what man says.